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| Sermons - 2009 God of the living word, give us the faith to receive your message, the wisdom to know what it means, and the courage to put it into practice. Amen. |
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Wisdom: the
Mind of God
Make us glad, we
pray you, gentle God, to give each other your loving care; Make
us happy to receive it.
May there daily grow within each of us a
generous and trusting spirit.
Amen.
Welcome Home Sunday!
There always seems to be one Sunday in the fall when
folks wander back to home base – home from beaches, and home
from special time in the mountains.
Home from travels.
Holy Comforter is home.
Welcome home.
As we look around the
nave we recognize those among us who have been on the beaches –
those with healthy dark tans.
The mountain folk look more windblown and high brow.
On this Sunday, we begin
a new education season.
Kim Futrell and the Christian Formation leaders have been
busy since last May recruiting and preparing teachers – teachers
and curriculum for children and youth, and teachers and a
variety of programs for adults.
Next Sunday, we shall
have an official Commissioning of our teachers at the 10:30
worship service.
Speaking of teachers,
did you notice what James says about teachers?
From the Epistle this morning, “Not many of you should
become teachers, my brothers and sisters, for you know that we
who teach will be judged with greater strictness.”
What a way to begin a
year of teaching and learning.
Hearing this warning, we can appreciate better the
incredibly challenging job Kim and her Christian Formation
leaders have had in recruiting teachers.
Anna Jefferson has been helping with the Children’s
program, Larry Vellani with the youth and Kathy Hykes with the
adults.
“Not many of you should
become teachers, my brothers and sisters…”
I’m curious. How many
here of us here this morning currently serve or have served as
educators in any of our school systems – public, private,
university? Raise your hands? “We who teach will be judged with
greater strictness.”
Congratulations and thank you.
How many here will be
teaching one of our classes this coming year at Holy Comforter?
Congratulations and
thank you. (We shall
be judging you with greater strictness!)
To elaborate more on
James’ sternness regarding the power of teachers, let’s begin
with a second look at the first lesson from Proverbs.
“Wisdom cries out in the
street; in the squares she (notice the feminine ‘she’ for
Wisdom) raises her voice.”
The author goes on, “For the waywardness kills the
simple, and the complacency of fools destroys them; but those
who listen to me will be secure and will live at ease, without
dread of disaster.”
The author of Proverbs
draws a distinction between knowledge and wisdom.
They are not one and the same.
Writer and poet T.S.
Eliot once asked, “Where is the wisdom you have lost in
knowledge? Where is
the knowledge you have lost in information?”
A learning progression
emerges from this understanding.
First, we are flooded with information.
Compared to 2000 years ago or even 10 years ago, we are
now inundated with data, information, facts, ideas, newspapers,
Wikipedia, Google.
Then, we do attain
knowledge through these vast amounts of information.
We attempt to cull facts, truths, opinions and evidence
from the flood of data. We discern, test, discern again.
In some cases, we
discover wisdom –just what this knowledge can mean in this life.
How can I be more wise in my choices? What might help me through
the day? What is my plan for the future? What might I change?
This past week at our
funeral service for long-time Holy Comforter member Dolores
“Dodi” James, I read one of Dodi’s favorite passages from
nineteenth century writer Marcel Proust:
“We don’t receive
wisdom, we must discover wisdom for ourselves, after a journey
that no one can take for us.”
It is said that wisdom
is part of God. Wisdom is an aspect of God. Wisdom is the mind
of God.
Our teachers really do
not teach wisdom, but rather, through gentle, firm guidance, we
discover among ourselves true wisdom beyond information.
Walter Wink, a fine
theologian and teacher, talks about maieutic teaching.
Maieutic means midwife.
The teacher becomes the midwife, enabling us, the
learners toward new discoveries of life’s mysteries, great and
small.
The challenge in the
educational process is you and I.
Information-- to knowledge-- to wisdom makes sense.
However, as James of the
Bible says, “Not many of you should become teachers.”
Charles Shultz portrays
this dilemma in his Peanuts cartoon character Snoopy.
Snoopy says, “I love humanity.
It’s people I can’t stand.”
The interchange between
Jesus and his disciples crystallizes the breakdown between
information/knowledge and wisdom. Jesus asks his closest and
dearest friends, “Who do you say I am?”
“The Messiah,” replies
Peter
Knowledge!
In his next statement, Peter rebukes Jesus, his destiny
of suffering, rejection, death and resurrection.
A story is told of
another encounter between Jesus and several of the finest,
brightest theologians of the twentieth century: Karl Barth, Paul
Tillich, and James W. Cone.
They meet in Caesarea Philippi, the location of today’s
Gospel story.
“Jesus asks, ‘Who do you
say that I am?’
Karl Barth stands up and
says: “You are the totaliter, he vestigious trinitatum who
speaks to us in the modality of Christo-monism.”
Not prepared for Barth’s
brevity, Paul Tillich stumbles out: “You are he who heals our
ambiguities and overcomes the split of angst and existential
estrangement: you are he who speaks of the theonomous viewpoint
of the analogia entis, the analogy of our being and the ground
of all possibilities.”
Finally, James W Cone,
the renowned African-American liberation theologian gets up, and
raises his voice: “You are my Oppressed One, my soul’s Shalom,
the One who was, who is, and who shall be, who has never left us
alone in the struggle, the event of liberation in the lives of
the oppressed struggling for freedom, and whose blackness is
both literal and symbolic.”
And Jesus, looking
glassy-eyed, shakes his head and says to all three,
“Haven’t got it yet.”
Information to knowledge
to the discovery of Wisdom….teaching, a challenging, risky
process, and ultimately a wonderful gift.
May we offer gracious plenty thanks for
our teachers on this Sunday of Welcome!
Amen.
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The Episcopal Church of the Holy Comforter, a parish of The Episcopal Diocese of North Carolina
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Copyright ©2007 The Episcopal Church of the Holy Comforter. All rights reserved.
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